poniedziałek, 3 lipca 2017

Self-organizing music David Byrne

SELF-ORGANIZING MUSIC

If music is inherent in all things and places, then why not let music play itself? The composer, in the traditional sense, might no longer be necessary. Let the planets and spheres spin. Musician Bernie Krause has just come out with a book about “biophony”—the world of music and sounds made by animals, insects, and the nonhuman environment. Music made by self-organizing systems means that anyone or anything can make it, and anyone can walk away from it. Cage said the contemporary composer “resembles the maker of a camera who allows someone else to take the picture.”12 That’s sort of the elimination of authorship, at least in the accepted sense. He felt that traditional music, with its scores that instruct which note should be played and when, are not reflections of the processes and algorithms that activate and create the world around us. The world indeed offers us restricted possibilities and opportunities, but there are always options, and more than one way for things to turn out. He and others wondered if maybe music might partake of this emergent process. A small device made in China takes this idea one step further. The Buddha Machine is a music player that uses random algorithms to organize a series of soothing tones and thereby create never-ending, non-repeating melodies. The programmer who made the device and organized its sounds replaces the composer, effectively leaving no performer. The composer, the instrument, and the performer are all one machine. These are not very sophisticated devices, though one can envision a day when all types of music might be machine-generated. The basic, commonly used patterns that occur in various genres could become the algorithms that guide the manufacture of sounds. One might view much of corporate pop and hip-hop as being machine-made—their formulas are well established, and one need only choose from a variety of available hooks and beats, and an endless recombinant stream of radio-friendly music emerges. Though this industrial approach is often frowned on, its machine-made nature could just as well be a compliment—it returns musical authorship to the ether. All these developments imply that we’ve come full circle: we’ve returned to the idea that our universe might be permeated with music. I welcome the liberation of music from the prison of melody, rigid structure, and harmony. Why not? But I also listen to music that does adhere to those guidelines. Listening to the Music of the Spheres might be glorious, but I crave a concise song now and then, a narrative or a snapshot more than a whole universe. I can enjoy a movie or read a book in which nothing much happens, but I’m deeply conservative as well—if a song establishes itself within the pop genre, then I listen with certain expectations. I can become bored more easily by a pop song that doesn’t play by its own rules than by a contemporary composition that is repetitive and static. I like a good story and I also like staring at the sea—do I have to choose between the two?

New York, York New

I moved to New York eight years ago and felt at once at home. In the haggard buildings and bloodshot skies, in trains that never stopped running like my racing mind at night, I recognized my insomniac self. If New York were a patient, it would be diagnosed with agrypnia excitata, a rare genetic condition characterized by insomnia, nervous energy, constant twitching, and dream enactment — an apt description of a city that never sleeps, a place where one comes to reinvent himself.
Bill Hayes



Hayes is aglow with generous curiosity — not the greedy kind that makes souvenirs out of otherness but the warm, openhearted kind that seeks to understand and connect

But perhaps, exactly contrary to the stereotype of the hasty New Yorker in a perpetual trance of busyness, every true New Yorker is — must necessarily be — a noticer of things, for this is a city where “beauty comes in unbeautiful ways.”

niedziela, 2 lipca 2017

Learning any skill Tim Ferriss

The most important lesson of language learning: what you study is more important than how you study.
Students are subordinate to materials, much like novice cooks are subordinate to recipes. If you select the wrong material, the wrong textbook, the wrong group of words, it doesn’t matter how much (or how well) you study. It doesn’t matter how good your teacher is. One must find the highest-frequency material.
Material beats method.
Fortunately, as long as you hit the highest-frequency material, I learned that content matters very little.
My panacea, it turned out, was judo textbooks.
Though the vocabulary (think, ingredients) was highly specialized, I eclipsed the grammatical ability of four- and five-year students of Japanese after two months of studying judo. Why? Because the grammar (think, cooking methods) was universal.
The principles transferred to everything.

Is the method effective? Have you narrowed down your material to the highest frequency?

Is the method sustainable? Have you chosen a schedule and subject matter that you can stick with (or at least put up with) until reaching fluency? Will you actually swallow the pill you’ve prescribed yourself?



Selection- do as little as needed, not as much as possible, the fewest changes that get us our desired result 


ONE MUST FIND THE HIGHEST FREQUENCY MATERIAL

DiSSS

https://blog.todoist.com/2015/08/11/how-to-learn-anything-a-real-world-guide-to-mastering-any-new-skill/

if we understand what the extremes are, the middle will take care of itself.” In other words, the extremes inform the mean, but not vice versa.

sobota, 1 lipca 2017



  • Constancy- the condition or quality of being constant; changelessness
  • ability to accept things as they are
  • The sky is always the sky. Even though clouds and lightning come, the sky is not disturbed

Dola pisania

Every morning I jump out of bed and step on a landmine. The landmine is me. After the explosion, I spend the rest of the day putting the pieces together

Demokracja w Argentynie, w stylu amerykańskim

"W Ameryce, nie ma tak wyraźnego przedziału między człowiekiem pracy fizycznej a inteligentem. To raz. A po wtóre, że nie ma biedy, która klasę niższą czyni człowiekiem innego gatunku. To dwa. Robotnik w Argentynie- czy pracownik rolny- mówi tym samym językiem co inteligent, chodzi w butach i w kapeluszu, ma zegarek, pali te same papierosy, a przy niedzieli jest w ogóle nie do odróżnienia. Toteż, gdy się przyjeżdża tutaj z Polski, ma się wrażenie, że nie ma proletariatu i to jest źródłem rzeczywiście wielkiej ulgi.(...) To jest demokracja w stylu amerykańskim i trudno tego nie zauważyć w tysiącu codziennych szczegółów. Pewien dziennikarz polski, z dawna tu zamieszkały, dziś już nieżyjący, mawiał, że w Argentynie można najnędzniejszego proletariusza zaprosić do najlepszej restauracji "bez żenady". To bez żenady miało dwojaki sens i oznaczało, że ani osoba zapraszająca nie będzie miała powodu do zażenowania, ani też proletariusz nie będzie ani troszkę onieśmielony. Było to w pierwszych latach mojego pobytu a Ameryce- podałem w wątpliwość to twierdzenie mego towarzysza, a właśnie spożywaliśmy kolację w restauracji, może nie pierwszorzędnej, ale w każdym razie niezłej. I wszedł gazeciarz, dość obszarpany, w brudnawym stwetrze i płóciennych pantoflach na bosych nogach. Mój dziennikarz zawołał go i kupiwszy gazetę, oraz przedstawiwszy mnie jako gringo (cudzoziemiec) , zaprosił do kompanii. Cóż powiecie? Gazeciarz odłożył gazety, przysiadł się, jak najswbodniej gawędził, żartował, podjadł sobie jak należy i napił się jak trzeba, a nie przyszło mu nawet do głowy, zabepieczać się przed naszą wyższością powiedzeniami w rodzaju "ja,prosty człowiek" albo "na mój głupi rozum", albo panowie uczeni to lepiej wiedzą. Demokracja tutaj to przede wszystkim brak nieśmiałości. Człowiek nie wstydzi się swojej sytuacji. Nie mam siebie za nadmiernie jowiszową postać, ale przypuszczam, że gdybym w kraju rozmawiał z uczniami, powiedzmy, z siódmej klasy, czy ze studentami, mieliby przynajmniej z początku trochę tremy, że to niby pisarz,literat,intelektualista,podróżnik itd. A tutejszy szczeniak zupełnie się nie przejmuje, choćby na Einsteina trafił... Co zresztą dowodzi że argentyńska kultura jest monotonna i równa, jak stół, czyli inczaj mówiąc, płaska" ? O_0 ? i co teraz?

"Więc pani naprawdę myśli, że więcej równości w kapitalistycznej Argentynie niż w socjalistycznej Polsce?
-Och nie całkiem... Pod pewnymi względami. Chciałam tylko powiedzieć, że ich (Polaków-podpowiem) równość jest....jak to się mówi?...pryncypialna...A nasza może nieporządna, przypadkowa...ale bardziej naturalna"


Gombrowicz, Wspomnienia polskie, 1977